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First-of-its-kind Kashmir Theatre Conference from Aug 1-3 in Sgr
Srinagar, Jul 19: A first-of-its-kind Kashmir Theatre Conference will be held at Tagore Hall in Srinagar from August 1 to 3,2026, bringingtogether renowned theatre practitioners, scholars, artists and enthusiasts from across the country to deliberate on the past, present and future of theatre in Jammu and Kashmir. The three-day conference is being organised by the non-governmental organisation ACT: For a Better Tomorrow with support from the Sangeet Natak Akademi and the Jammu and Kashmir Academy of Art, Culture and Languages (JKAACL). Speaking to Rising Kashmir, ACT Chairman Mushtaaque Ali Ahmad Khan said the conference would be the first event of its scale dedicated exclusively to theatre in Kashmir. This conference is unique in many ways. It will provide a platform for young minds to learn, perform and celebrate the art of theatre while also facilitating meaningful dialogue among theatre practitioners, scholars and enthusiasts, he said. Khan said the conference will feature panel discussions, debates and lectures tracing the evolution of Kashmiri theatre from 1947 to the present, examining its artistic journey, achievements and contemporary challenges. The conference will bring together theatre practitioners, lovers and scholars from Kashmir and other parts of the country who have contributed significantly to the growth of theatre. Together, they will deliberate on ways to strengthen the theatre movement in Kashmir, improve the quality of productions and encourage greater youth participation so that the legacy of theatre continues, he said. Among the prominent speakers to address the conference are M K Raina, Ayash Arif, Mohammad Amin Bhat, K K Raina, Nisar Naseem, Ravi Khemu, Bashir Bhawani, Kamal Razdan and Muzamil Bhawani, besides several other noted theatre personalities. Participants and guests are expected to travel from Mumbai, Delhi, Pune, Chandigarh and Aligarh, making the conference a national gathering of theatre professionals. The organisers have invited schools, colleges, universities, theatre groups and aspiring young artists from across Kashmir to participate in the event. Educational institutions and theatre groups with stage productions will also be given an opportunity to perform during the conference. The organisers further said they are exploring the possibility of inviting prominent Bollywood actors from Mumbaihavingcontributed to Kashmir theatre, subject to government support.
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Chandigarh, July 19: Punjab University in Chandigarh will host a special conversation event titled Lafz, Sur Aur Safar on July 26, featuring two of its distinguished alumni: lyricist Irshad Kamil and Sufi singer-poet Satinder Sartaj. According to a statement released by the university on Sunday, the event is organized in collaboration with the Punjab University ... Read more Irshad Kamil and Satinder Sartaj to Share Experiences with Punjab University Students on July 26
Punjab BJP President Critiques AAP Governments Investment Claims Following NITI Aayog Report
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DC Kupwara inaugurates Aadhar Seva Kendra
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The Constitutional Paradox of Government-led Protest
Peaceful protest is an accepted democratic instrument through which citizens express dissent, hold governments accountable, and seek policy reforms. Protests in constitutional democracies are usually organized against governmental actions or inactions. But there is a special constitutional dilemma when the Government or those acting under executive powers themselves issue a call for protest. Can the Government constitutionally organize protests? Is it a means for promoting democracy or indicates the failure of constitutional governance? These questions acquire special importance in the constitutional framework of Jammu & Kashmir. This issue is not whether the government or their elected representatives have freedom of expression that is at stake. The constitutional question is whether the kind of executive responsibility is consistent with the idea of representation and constitutional accountability. The Constitution does not expressly mention a right to protest. Yet the right to peaceful protest forms part of the freedoms under Articles 19(1)(a) and 19(1)(b) and 19(1)(c) of the Constitution which protect the freedom of speech and expression, peaceful assembly and association which allows the people to participate in public debate even outside the sphere of elections. These freedoms, however, are not absolute. The legality of a peaceful protest also has to be understood in the context of constitutional morality. Dr. B.R. Ambedkar repeatedly emphasised that the success of a Constitution lies not only in its provisions but also in the constitutional morality of the people. Democratic legitimacy depends not merely upon electoral victory but upon continual constitutional accountability. Governments ordinarily respond to public grievances through constitutional institutions rather than by mobilising public demonstrations. It is this constitutional inversion that makes the present situation unique. Symbolic protest occupies an important place in constitutional democracies. Peaceful demonstrations such as silent marches, candlelight vigils, black badges and public memoranda enable citizens and public representatives to express constitutional expectations without departing from democratic norms. In the case of Jammu & Kashmir, a gathering at a publicly known constitutional location like Jantar Mantar can be considered a form of constitutional dialogue. This is done without stepping out of the realm of democracy and legality. In cases where institutional dialogue has been attempted, constitutional commitments have been publicly recorded, and where the demand seeks to be met in fulfilment of such constitutional commitment, peaceful public demonstration could work as a complementary democratic tool rather than as a substitute to constitutional governance. The constitutionality of peaceful protest in the case of restoration of statehood in Jammu and Kashmir needs to be assessed within the context of judicial dicta as well as the constitutional commitments documented before the Parliament of India. The Supreme Court has repeatedly recognised peaceful protest as an essential democratic freedom in the case of Mazdoor Kisan Shakti Sangathan v. Union of India (2018) in which it noted that peaceful demonstrations constitute an important part of democratic practice and the state has the corresponding responsibility of balancing public order with the constitutional liberties enshrined in Article 19. Also, in Amit Sahni v. Commissioner of Police (2020), while regulating the manner of conduct of the protest itself, the Court did not weaken the constitutional right to protest but reaffirmed that peaceful dissent is a constitutionally protected right. The Supreme Courts decision in In Re: Article 370 (2023) added constitutional dimension, while ruling on the constitutional validity of the Jammu and Kashmir Reorganisation Act, 2019, the Constitution Bench observed that while noting the submission of the Union Government regarding restoring statehood to Jammu and Kashmir as early as possible, the Court ruled that the democratic process, which includes elections, must be completed within the prescribed time frame. Even though the Court did not provide any time line to restore statehood, the fact was explicitly noted, putting the matter into the domain of constitutional governance. The constitutional discourse also gets strengthened by pledges made in Parliament itself. During the discussions on the Jammu and Kashmir Reorganisation Act, 2019, the Union Home Minister pledged to both the Houses of Parliament that the conversion of Jammu and Kashmir to a Union Territory was only temporary and Supreme Courts verdict on Article 370. Parliamentary assurances, although political, assume constitutional significance when recorded before the nations highest legislative forum. The choice of the Jantar Mantar location is constitutionally significant, it has been used as an officially designated democratic space where individuals, civil society organizations, and political parties make their constitutional demands to Parliament. Conducting a peaceful protest in such a location makes it clear that the aim is not to clash with the Constitution but to work within its parameters. In conducting a protest, a constitutional demand is made to the constitutional body competent to deal with the issue. Questions about cooperative federalism are raised by this incident as well. According to the constitution of India, conflicts between the union government and the state government should ideally be settled by way of dialogues and consultation. Mobilization of people can serve as an additional means to back up a constitutional claim, but it cannot serve as a permanent replacement for intergovernmental engagements. The constitutional debate is therefore not about whether citizens may protest, that question is largely settled under Article 19. What needs to be considered more profoundly from a constitutional perspective is the position of the government in a representative federal democratic framework. Even though governments have the political freedom to pursue constitutional goals, at the same time, they carry constitutional duties of adhering to dialogue, federal cooperation and the rule of law. Dr Ajaz Afzal Lone, Assistant Professor in the University Institute of Legal Studies, Chandigarh University.
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